
The Daily Blade: Joby Martin & Kyle Thompson
The Daily Blade, hosted by Pastor Joby Martin of the Church of Eleven22 and Kyle Thompson of Undaunted.Life, is a short-form devotional show that equips Christians to apply the Word of God to their everyday lives.
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The Daily Blade: Joby Martin & Kyle Thompson
#142 - Joby Martin // Unraveling Scripture's Most Famous Verse: God's Ultimate Love Story
We dive deep into John 3:16, arguably America's most famous Bible verse, to uncover its profound connection to the Abraham and Isaac narrative and reveal how Jesus masterfully used this connection to teach Nicodemus about his divine mission.
• The verse appears after Jesus references the bronze serpent story from Numbers 21
• Jesus came not just to teach or perform miracles but to give his life as a sacrifice
• "For God so loved" emphasizes God's lavish, magnified love for humanity
• "Monogenous" (only begotten) means Jesus shares the same essence as God the Father
• True belief (pastuo) means trusting in Christ's work, not just acknowledging facts
• Jesus used "protologos" (first words) to connect to the Abraham/Isaac story
• Isaac carrying wood up Mount Moriah parallels Jesus carrying the cross
• The ram caught in thorns foreshadows Jesus wearing a crown of thorns
• Abraham's willingness to sacrifice his son previews God's sacrifice of Jesus
• Mount Moriah ("the Lord will provide") prophetically points to God's provision of Jesus
If you want to help equip other men for the fight, share this podcast around and leave us a five-star rating and review.
Want to connect? Email communication@coe22.com
Welcome to the Daily Blade. The Word of God is described as the sword of the Spirit, the primary spiritual weapon in the Christian's armor against the forces of evil. Your hosts are Joby Martin and Kyle Thompson, and they stand ready to equip men for the fight. Let's sharpen up.
Speaker 2:All right day. Four, the most famous verse, probably in all of America for sure, and it's John 3, 16. So you already know this one. For God so loved the world that he gave his only son that whoever believes in him should not perish but have everlasting life. Now again, this verse comes right after Jesus gives the snake illustration from Numbers 21, so that Nicodemus can begin to get his head around what Jesus Christ came to do. He did not simply come to do miracles, he did not simply come to teach stories. He did not simply come to give us a moral example. He came to give his life as a ransom, as a sacrifice. And so he says, for God so loved the world, that the reason that Jesus came is not a start of new religion.
Speaker 2:The reason that God came in the form of Jesus Christ is because of God's love, that God's mission in the person and work of his only begotten son, Jesus Christ, is about love. For God so loved that word, so is an amplifier, it's a magnifier. The God doesn't sort of love us or kind of love us, but he lavishes his love on us. I love the way John says it. He says, oh, what manner of love the Father has lavished upon us that we would be called children of God. For God so loved the world that he gave that when you love somebody, love is our joy and the Lord towards one another at great expense to ourself. So we are never more like Jesus than when we are giving of ourself. For God so loved the world that he gave his.
Speaker 2:The English translates it his only begotten son, or his one and only son. The Greek literally is monogenous. So even if you don't know Greek, you can figure this out. Mono means one, genus means like gene, it means of the same essence. One and only is not enough. I have one and only, Harley Davidson, but it is not monogenous of me, it's just a possession of mine. Jesus the Son is of the same essence as God the Father. And God the Father so loved the world that he gave his monogenes of the same as his Son.
Speaker 2:That whoever believes and whoever means whoever doesn't matter what you've done or where you've been or how long you've been doing it, or if you were raised in church or not whoever believes and that word believes is pastuo. It doesn't just mean believe that. There's. A lot of people believe that God created the world and sent his son, Jesus, to die on the cross. Demons even believe that and shudder. But they have not pastuo. They have not trusted in. They have not believed that when Christ died on the cross, somehow it counted for them. But whoever believes or trusts or pastuos in Jesus should not perish but have eternal life.
Speaker 2:Now I told you that Jesus was the master teacher, that when he lays out the gospel for Nicodemus, it goes right over his head, and so he was going to use two rabbinical tricks. The first one it's really a remez. He tells him part of a story knowing that Nicodemus would know all the rest of the story. What he's about to do right here is what's called protologos In Greek. It's called protologos, the first words, the moment that Jesus says for God, the Father so loved the world, he sent his only begotten son, then Nicodemus, who was a scholar, a Hebrew scholar, and he had memorized literally the entire Old Testament. One of the things that was very important is the first times the words were used and the first time in the Bible.
Speaker 2:The Bible talks about a father's love for his son and a sacrifice being. There is talking about Abraham and Isaac. Now this is review from just a few weeks ago. Kyle covered this already, but let me just repeat it. Okay, Again, if you look at the incident, the event of the Bible, of Abraham being told by God to take his son, Isaac, the son of his love, the son of his promise, and take him up on a mountain to sacrifice, then what you see is a foreshadowing of what Jesus is going to do.
Speaker 2:And remember, Jesus is trying to Teach Nicodemus who Jesus is. And so when Jesus says, for God so loved the world, he gave his only begotten son, then Nicodemus would be thinking okay, the first time this is ever used is Abraham's love for Isaac, a father that loves his son, a son of promise, a son of his love, a miraculous son, a son of faith. And this son, Isaac, carried the wood for the sacrifice up a mountain, and that mountain is called Mount Moriah, which means the Lord will provide mountain, and that mountain is called Mount Moriah, which means the Lord will provide. And this son, as Kyle covered and I've covered before, when Isaac goes up the mountain to be sacrificed, he has to trust his father. He is at least a teenager. He could be as old as 33. Scholars kind of fight about that, but whatever, His dad would have been 100 years older than him. This means that the son willingly laid himself down on the altar at the will of the father.
Speaker 2:And yet the reason that Abraham could lift up the knife to take his son is because he believed God. He trusted that God keeps his promises. And so he says we will go worship and we will return. And then, sure enough, as Kyle pointed out a few weeks ago, that an angel of the Lord says whoa, whoa, whoa, Abraham, hold up. And then Abraham looks and there's a ram, an adult male lamb with his head caught in some thorns. It is to point us to the fact that the lamb of God, Jesus, had a crown of thorns on his head. And God, essentially out Mount Moriah, says hey, Abraham, I know that you believe me. We're not going to sacrifice your son in a few thousand years, We'll sacrifice mine. And so what Jesus is saying to Nicodemus is I am that sacrificial son. I am the lamb that will be the substitutionary atoning sacrifice. I am the one that has been sent to die in your place, and whoever believes in me receives eternal life.
Speaker 1:Amen. Thank you for listening to today's episode Before you go. If you want to help equip other men for the fight, share this podcast around and leave us a five-star rating and review. Stay sharp.