Speaker 2
0:20 Alright, guys, welcome back to the Daily Blade. 0:22 We are going over the 10 elements of a godly man. 0:26 So yesterday we did the first element of a godly man, and that is the preeminent one, and that is that a godly man has surrendered his life to Christ. 0:34 Today we're going to be talking about element two of a godly man, and that's a godly man is selfless. 0:40 A godly man is selfless. 0:41 But, guys, here's the thing we live in, the most selfish time perhaps in human history. 0:47 Like, everything is about us and our comfort and what we want to do and what we want to accomplish. 0:52 I mean, look at social media. 0:53 Social media is all about where I'm going on vacation, the workout that I just did, the car that I just bought, I, I me, me, my family, the things that I liked, right. 1:05 That's that's social media. 1:06 We don't really follow people on social media that are constantly talking about other people, right. 1:09 But also we're kind of in this milieu of self-helpiness and we've been in this milieu for probably two or three decades at this point where everything is about helping ourselves to do whatever it is that we want to do, and it's kind of led to this overall moral, therapeutic deism that's caused all kinds of problems for 1:24 the church and really culture writ large. 1:27 But, as per usual, the way that God wants us to act and carry ourselves is the exact opposite of how the world thinks that we should. 1:35 So today we're going to be looking at Matthew 16. 1:38 And here's the thing about Matthew 16. 1:40 It is a very important chapter in the entire narrative that Matthew gives us as an eyewitness, because there's a lot going on, sure, but we see a major shift in this chapter. 1:50 Okay, because everything, up to and including the beginning of Matthew 16, stuart Weber actually pointed this out brilliantly in one of his commentaries the disciples only have a limited understanding of who Jesus is and what he was sent here to do. 2:01 Okay, so they're still kind of on the outside looking in a little bit. 2:04 Also, in general, up to this point, 2:07 jesus has seemingly avoided talking about his impending death, and resurrection Hasn't really been a main point of conversation. 2:12 Also, jesus talked about his coming kingdom, but he didn't give a lot of detail up to this point. 2:17 And again, up to this point, he stayed out of the spotlight of Jerusalem. 2:29 Okay, so there's a lot of religious hypocrisy going on there, but he's kind of stayed in other areas of Galilee. 2:31 Okay. 2:31 But again everything starts to change in Matthew 16. 2:32 We'll go to verse 21. 2:33 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and the chiefs, priests and the scribes and be killed and on the third day be raised. 2:42 And Peter took him aside and began to rebuke him, saying 2:49 but he turned and said to Peter, get behind me, satan, you are a hindrance to me, for you are not setting your mind on the things of God but on the things of man. 2:59 So right here we have a bunch of different shifts. 3:02 Now there's a shift that he is explicitly talking about the necessity of going to Jerusalem. 3:06 He's explicitly talking about his impending suffering, murder and resurrection, and he's kind of stopped playing games with the disciples. 3:13 He wasn't really playing games with them, but he's being more explicit. 3:15 I mean, he rebukes Peter right back to his face, and we'll go ahead and read the rest of the chapter now and then we'll park there for the rest of our time today. 3:21 So, starting in verse 24,. 3:23 Then Jesus told his disciples if anyone would come after me, let him deny himself and take up his cross and follow me, for whoever would save his life, will lose it. 3:32 But whoever loses his life, for my sake, we'll find it. 3:36 For what will it profit a man if he gains the whole world before fits his soul? 3:40 Or what shall a man give in return for his soul? 3:42 For the son of man is going to come with his angels in the glory of his father, and then he will repay each person according to what he has done. 3:49 Truly, I say to you, there are some standing here who will not taste death until they see the son of man coming in his kingdom. 3:57 Again, go back to verse 24. 3:59 Let him deny himself. 4:02 But, guys, this goes against everything we've been taught in modernity. 4:06 Remember this whole concept of my truth, right? 4:09 I mean, you should cringe every time you hear someone say well, my truth is actually this. 4:14 Because, guys, we know this by now there's no such thing as my truth, there's only truth, and that's truth with a capital T. 4:20 There's also these people that love to talk about my lived experience, like, because you lived a certain way and you are a certain color or a certain race or a certain gender, or have a certain nationality, that your lived experience somehow changes capital T truth. 4:34 How about my safety, right? 4:35 We talk about constantly needing to be safe, but people are normally talking about being safe from things that they disagree with, and then that also equals my outrage, so like if I'm super, duper outraged, that's somehow supposed to equal my level of rightness. 4:48 But I think Stuart Weber gives us a great quote here. 4:50 This is again from one of his commentaries about verse 24. 4:54 Many people wanted to follow Jesus, but most wanted to do it on their own terms. 5:01 I mean, my goodness, that'll preach. 5:02 I'll read it again. 5:02 Many people wanted to follow Jesus, but most wanted to do it on their own terms. 5:03 I mean, my goodness, that'll preach. 5:04 I'll read it again. 5:04 Many people wanted to follow Jesus, but most wanted to do it on their own terms. 5:07 Here's the rest of the quote. 5:09 Jesus said that only those who followed on his terms could be disciples and they would be rewarded for their loyalty. 5:17 And so how in the world can we be a godly man? 5:20 Well, that's element two of a godly man. 5:22 A godly man is selfless. 5:25 We don't focus on us, we focus on him who saved us, amen.